PRESS & MEDIA |
PRESS & MEDIA |
Over the past few months, we’ve had the great privilege of working side-by-side with Isaac, a remarkable young leader and student currently reconnecting with his Indigenous heritage. He is at the forefront of his school's efforts to split firewood for the communities we serve on Pine Ridge, and has been a huge help in moving our programs forward as a Gen7 intern this year! Here are his reflections on service, reconnection, and leadership: “My name is Isaac, I am currently a senior at the Rocky Mountain School of Expeditionary Learning or RMSEL for short, I am of Indigenous descent with no knowledge of what tribe I come from seeking to reconnect myself to the culture and people of Turtle Island. I came to hear about this cool nonprofit organization who worked with Indigenous peoples called The Tipi Raisers from my science teacher Eric Dinkel. He mentioned how RMSEL used to do some activities and services with Tipi Raisers but that connection was lost due to the pandemic. So Eric asked me if I could get that started back up, so I did. I contacted Dave shortly after and asked him what we could do to help. Firewood is always in need on the Pine Ridge Reservation in South Dakota, so we started there. It started off as a small operation behind the school playground. We had a few deliveries of uncut wood and we borrowed and bought some mauls and axes and a chainsaw. A few other high schoolers started cutting wood with me and Eric who have been very hardworking, seeking to help a community that they most likely wouldn’t have unless RMSEL and the Tipi Raisers gave the opportunity. “I got into wood chopping cause I wanted to help a community I otherwise would never have interacted with and RMSEL afforded me that opportunity. I’ve gained a community of students I don’t normally interact with, and a continued desire to do more” -Senior Arwen Tompkins I’ve gained a great many skills with the axes and mauls we have obtained and continue to get stronger and able to cut wood faster. Now the once small operation has grown to about 30 high schoolers and volunteering adults, we have produced about 20 cords of LINK CBS NEWS REPORT firewood from chopping wood every Monday after school. A group of wood chopping students have been able to go up to Pine Ridge and do service up there and be able to meet some of the people we’ve been helping since September. Both trips have been incredible eye opening experiences and hopefully the operation continues at RMSEL even after myself and other seniors graduate. This whole thing is awesome, seeing what the works of few can grow into to help those in need and I am grateful to Dave and the Tipi Raisers for giving us the opportunity to help out.” Thank you, Isaac, for all your hard work and leadership! You set a powerful example for other young people seeking to make a change in their communities. As we gear up for the Indigenous Wisdom Gathering & 4 Directions Ride this summer, we will be highlighting the Gen7 Youth Program through stories like Isaac's. Like all of our year-round activities, the Gathering is centered on youth and their role as the leaders and wisdom-keepers of the next generation.
We want to ensure that as many youth as possible, including Indigenous youth, can take part in the Gathering from June 28 - July 1 in Eagle, CO and all of our events throughout the year - but we can only do so with your help. Your donation today will help cover the cost of transport, lodging, and leadership opportunities for youth at the Indigenous Wisdom Gathering and beyond. We would be so grateful for your support!
0 Comments
Last week, we hosted a “Nagi Circle” in which tribal members, and those from communities living off the reservations, gathered at the request of an elder from Pine Ridge to honor and support a brave young Lakota boy. As violence erupted in his community, this eight-year-old boy had the courage to shepherd the younger children into a bathroom, hide them in a bathtub and cover them with a blanket while chaos swirled all around them.
Guests and participants in the circle last week were invited to support the boy through words of encouragement, prayers and offers of tangible help. The Tipi Raisers and tribal members who collaborated to support this youngster will remain steadfast in our commitment to standing with him – and with the others to whom we have pledged help. We will do so having learned the following lessons, after well over a decade of working with our partners and friends the Pine Ridge reservation:
- Dave We recently spoke with Rapid City, SD-based artist Joe Pulliam ahead of his visit to our Lafayette, CO Hub on March 9th for next month’s Nagi Circle Gathering. Read on to learn about the powerful experiences and Lakota identity that inform his art: Watercolor on ledger paper, Joe Pulliam 2017 As a child and young adult, Joe Pulliam underwent hardships deeply rooted in colonization and ongoing generational trauma - but through a journey into traditional Lakota ways, ledger art, and the #NoDAPL movement at Standing Rock, he has carved out a unique path as an artist and advocate. Born on the Pine Ridge Reservation, Joe was impacted at a young age by a number of the challenges facing Indigenous Peoples. His family was sent to St. Paul, Minnesota in the 1970s as part of the Bureau of Indian Affairs’ relocation program before eventually returning to Pine Ridge, and he describes his upbringing as one that took place within an alcoholic family. Over 100,000 Indigenous people were relocated by the BIA to urban areas between 1952 and 1972, in a bid by the federal government to make reservations and tribes obsolete (APM Reports, 2019). Hard alcohol was originally introduced to Indigenous communities by European settlers in an effort to establish a market demand for the substance, and to gain the upper hand during land and trade negotiations with tribes (National Institute of Health, 1998). Alongside the challenges of Joe’s youth, however, sat a budding interest in art. After three years of service in the US Army, he entered graphic design school and studied at the Institute of American Indian Arts in Santa Fe, New Mexico. He began to explore the medium of ledger art - a style which first appeared in the 19th-century, when warriors of the Plains tribes would record important events through visuals painted or drawn onto the pages of the US Army ledgers they had seized. During this same period of artistic discovery, Joe was battling a severe addiction to alcohol and the psychological effects of trauma. “I was dealing with anger, guilt, and PTSD,” he shared. Still, he persevered, working to hone his painting and design skills, raising two children on his own, and making a living selling art to tourists in the town of Pine Ridge. The Oceti Sakowin Camp at Standing Rock, pictured in 2016 during a Tipi Raisers visit to deliver firewood to demonstrators. In April 2016, Native youth and elders began to gather along the Cannonball River on the Standing Rock Reservation to pray - for the earth, for future generations, and for a stop to the planned construction of a pipeline through sacred Lakota lands and waterways. As the camp at Standing Rock and the #NoDAPL demonstrations grew, Joe was inspired to head north and join the movement. Still struggling with alcohol addiction, he was immediately taken in by the grandmothers at the camp. Amidst tense interactions with heavily armed private law enforcement, a tactical, warlike environment enveloped the camp. This atmosphere triggered some of Joe’s memories of military service - but the grandmothers kept him grounded, sharing traditional teachings with him: “Standing Rock gave me a sense of what my true identity is as a Lakota Wiċasa (man). It blew away the stereotypes and misinformation we hear, even growing up on the Rez. I didn’t really know who I was until I went to Standing Rock.” His experience at Standing Rock was a profound one, stirring him to paint ledger art which recorded important events of the #NoDAPL movement in real time - just like the Lakota artist-warriors of old. “As a modern warrior, it’s my role to take on this role [of ledger artist] and carry it forward. It changed my whole life,” Joe shared. Camp Whiteclay Justice, 2017, pictured here during a service project with a Tipi Raisers volunteer group. Upon his return to Pine Ridge in 2017, Joe was sober, inspired, and determined to make a difference for his People. Modeled after the Standing Rock encampment, he established Camp Whiteclay Justice on the reservation’s border with Whiteclay - a Nebraska town established by white residents for the purpose of selling alcohol to Indigenous people. For nearly a year, Joe and fellow demonstrators from the Standing Rock Movement brought awareness to the issue of alcohol abuse and the Whiteclay businesses profiting from addiction on Pine Ridge. In late 2017, the Nebraska Supreme Court ruled against the businesses selling alcohol in Whiteclay, revoking the liquor licenses of all four local stores. Today, Joe continues to advocate for change through artistic expression. On his artistic ethos, Joe stated: “My art brings awareness to a lot of the injustice and current situations. I intended to use this traditional art form of ledger art to do the same thing the original ledger artists were doing - to preserve history and culture.” Alongside a non-Native business partner, he plans to open a gallery in downtown Rapid City, SD that will highlight the work of both Native and non-Native artists within a shared space: “It will be an example of Natives and non-Natives working together through art to bring about a better cultural understanding and reconciliation." Joe Pulliam chatting with local attendees of last year's Indigenous Wisdom Gathering in Eagle, CO A cross-cultural partnership such as this is somewhat uncommon in Rapid City, a town in which Indigenous people still face rampant discrimination. In celebrating contemporary art across lines of difference, Joe hopes the gallery will bridge cultural gaps and challenge prejudice in the local community: “There's a need to see our people active in our community as businessmen or councilmembers, to break the stereotypes of the drunken Indian, the lazy Indian - especially here in Rapid City. It’s a challenge, but it’s something we can do.” His previous business, Tusweca Gallery, was housed in the old central bank of Rapid City, from which countless deeds for Indigenous lands were signed off to white settlers. We had the privilege of visiting the gallery in the summer of 2023; there was a deep poetic justice in witnessing the reclamation of the space by a Lakota artist, surrounded by empowering images of Native resilience and ledger art painted on the pages of century-old bank logs. In the face of ongoing challenges impacting the Lakota people - poverty, generational trauma, addiction and beyond - Joe continues to work towards institutional change and healing through art, and to build bridges across cultures and backgrounds: “That’s what my gallery is about: Natives and non-Natives can work together. That’s where the solutions are.” Joe will be joining us here at our Hub in Lafayette, CO next week for the March Nagi Circle Gathering, where he will share more about his art and story with attendees. His art will also be available for sale.
We invite you to join us for this free, all ages event on Saturday March 9th from 2pm-4pm. Additional details can be found HERE. In the 1991 film, Grand Canyon, starring Kevin Kline (who plays Mack), Danny Glover plays the role of Simon, an uncle, father, mentor, wizened cultural elder . . . and a tow truck driver who finds himself facing a gang leader with a gun while trying to do his job and tow Kevin Kline’s Lamborghini. Kline’s character, an immigration lawyer, had left a late-night Laker’s game in his car and is detoured from his normal route by traffic and a series of missed turns. As it happens, his car breaks down in a dangerous neighborhood patrolled by gangs. Knowing that he is lost and in trouble, he calls for help from the towing company . . . and from Simon, whom he had never met previously.
Simon arrives after the gang has arrived, after Mack had been forced out of his car and just before life was becoming visibly precious and precarious. Simon steps in between the gang leader and Mack . . . Simon: I've gotta ask you for a favor. Let me go my way here. This truck's my responsibility, and now that the car's hooked up to it, it's my responsibility too. Rocstar (the gang leader): Do you think I'm stupid? Simon: Look, I don't know nothing about you; you don't know nothing about me. I don't know if you're stupid, or some kind of genius. All I know is that I need to get out of here, and you got the gun. So I'm asking you, for the second time, let me go my way here. Rocstar: I'm gonna grant you that favor, and I'm gonna expect you to remember it if we ever meet again. But tell me this, are you asking me as a sign of respect, or are you asking because I've got the gun? Simon: Man, the world ain't supposed to work like this. I mean, maybe you don't know that yet. I'm supposed to be able to do my job without having to ask you if I can. That dude is supposed to be able to wait with his car without you ripping him off. Everything is supposed to be different than it is. I think of Simon’s words often in my role. I think of those words when the proud Lakota mother calls virtually every morning to see if she can earn money delivering firewood and food to her community. I think of those words when our 71-year-old firekeeper struggles under the weight of raising six children with less than $750/month. I think of those words when I hear the brothers share the stories of their sisters being groomed and bribed to leave their home and become prostitutes. Of how the FBI is aware of the sex ring, but ineffective this time (and so many others) to stop it. I think of it as I drive by the “Death to the Whiteman” painting in Whiteclay that welcomes, warns, and explains of the landscape ahead. The world is not supposed to work like this. Maybe none of us really know that anymore. Families are supposed to be warm, fed, and safe. Governments are supposed to be at least moderately able to ensure those same conditions. And to work with other entities responsible for the health and safety of the people they serve. In the midst of plenty, there should be (is) enough to feed, warm and keep safe our neighbors and relatives. Tragically, that is not the way the reservations are though. I am struck sometimes by how – despite our valiant army of volunteers; and intensely proud, hardworking tribal allies; and generous donors; and well-intentioned efforts – I am struck by how difficult it is to provide enough to ease the suffering. Last year, we had several of our long time Lakota friends from Pine Ridge join us on the Hopi and Diné reservations to volunteer rebuilding homes, cutting, and stacking firewood, etc. On one of the days, a group took a day off from the work to travel for the first time to the Grand Canyon – from South Dakota to one of the seven natural wonders of the world. That evening, in the circle as we processed our day, one of the Lakota men remarked how stunning the experience of standing on the south rim was . . . and how someday he hoped to bring youth from his reservation down to see what he saw and to experience what he experienced . . . He was inspired to someday release red balloons from the rim with his young people who are caught in a world that doesn’t have to be . . . and must change. In the movie, Simon asks Mack: You ever been to the Grand Canyon? It's pretty, but that's not the thing of it. You can sit on the edge of that big ol' thing and those rocks... the cliffs and rocks are so old... it took so long for that thing to get like that... and it ain't done either! It happens right there while you’re watching it. Its happening right now as we are sitting here in this ugly town. When you sit on the edge of that thing, you realize that our time here means diddly to those rocks. Just a split second we have been here, the whole lot of us. That's a piece of time so small to even get a name. Those rocks are laughing at me right now, me and my worries... Yeah, it’s real humorous, that Grand Canyon. And so, I take comfort in knowing that Simon and the rocks are right. Change is happening. Good and magnificent changes. For all of you who work alongside us in this slow, sometimes painful and frustrating, often tragic and but ultimately beautiful work, I share my heartfelt gratitude. Thank you. Wopila. Askwali. Kwakwhay. Ahéhee'. - Dave Last Friday night, the tipi was packed with the youth of the Seventh Generation. Lit up by campfire, dozens of young people sat together as they listened to the wise words of Lakota elder and founding Tipi Raisers board member Ta Oye Wakan Wiŋ (Her Words Are Sacred Woman). People of all ages and backgrounds repeated the sacred words Themíčʼiȟila, and Wakan Tanka. The sparks from the fire seemed to carry these words up and out into the sky. One can imagine similar scenes hundreds - perhaps thousands - of years ago, each time Lakota elders would gather with the next generation in a talking circle, sharing the vital wisdom that will carry them towards a balanced relationship with the land, and with one another. This age-old tradition seemed alive and well as we sat in the tipi together for the January Nagi Circle Gathering. And one does not have to look far to see the way youth continue, in the modern day, to bring communities into balance through connection and service: Half a dozen Lakota youth worked side-by-side with students from the Rocky Mountain School of Expeditionary Learning (RMSEL) as part of Friday's gathering to help prepare and transport firewood, blankets, space heaters, and needed supplies for families across the reservation. Check out the photo below of RMSEL students after a long day of work at our firewood distribution site on Pine Ridge, where they spent time with local elder, Tokala, and Keeper of the Firewood, Nobby Bell! Deepest gratitude to Ta Oye Wakan Wiŋ for sharing traditional teachings and insight into life on Pine Ridge with attendees of the Gathering, and to the Pine Ridge and RMSEL youth who helped ensure the arrival of needed items to the folks we serve on the reservation.
"If you have come to help me, you are wasting your time. But if you have come because your liberation is bound up with mine, then let us walk together.”You may have seen this quote, from Aboriginal activist Lillia Watson, that has run along the bottom of my emails since 2018. I have not been able to bring myself to remove it because the spirit conveyed in these two simple sentences so potently captures what lies at the core of our work. It is a guidepost for reconciliation and a reminder that we all have something to gain from engaging in this cultural exchange between Native and non-Native human beings. Volunteers and Santa's sleigh pilots, Nancy and Sue, embodied the spirit of this last week when the two friends took a few days out of their holiday season on a journey to Arizona to deliver the gifts our supporters gathered on the Hopi and Diné reservations. Nancy shared the following upon their return: “What an experience! The beauty of the reservation, the fact that we appeared to be the only white folks within miles, the strange feeling of doling out the gifts with the Diné on one side, the Hopi on the other. Trying not to feel like ridiculous white women attempting to heal decades of abuse with a few gifts. Profound. I wouldn't have traded it for any other day in my life.” She went on to reflect on the state of humanity across the world: “Boundaries, years of resentment against another culture, wars, etc. It just seems that mankind keeps repeating the cycles, here at home and worldwide. Tutsis, Hutus, Palestinians, Jews, Catholics, Ukrainians, - sheesh.” I take comfort knowing that there are activists, nonprofits, and philanthropists around the world leaning into reconciliation with the understanding that no one is truly free until we are all free… free from racism, free from poverty, free from climate impact and free from social injustice. As we move into 2024, I’m honored to be “walking together” and liberating one another in our little corner of the world, with our beautiful Native friends teaching us and with our incredible community of volunteers and supporters. In gratitude, Lori Pictured left to right: A jampacked sleigh headed to AZ. Sue, sleigh pilot. Nancy and Sue, with their friend Lisa from Tucson, who met them and brought more gifts. Nancy with Executive Director, Dave, at our Hub in Colorado before heading south.
“Mommy? This isn’t just a normal night. This is the specialest night. I’ve been waiting for this night for a long, long time.” These are the words a Lakota wakanyeja (sacred little one) shared with her mother this past Friday following a powerful evening of reconciliation at our Lafayette, CO hub. By chance or by Spiritual appointment, the visit of our dear friend Tom Hollow Horn for our monthly Nagi Circle Gathering coincided with the arrival of a new friend to our community - one with an ancestral connection that led him our way. You see, Tom’s great-great grandfather Toka Kokipapi (Enemy Fears Him) was a survivor of the Wounded Knee Massacre of 1890, in which 300 unarmed Lakota men, women, and children were killed by the US Army’s 7th Cavalry. With three bullets lodged in his body and the image of gunned-down family members still burning in his mind, Toka Kokipapi fled to a nearby canyon, and lived to pass down the harrowing story to the generations that succeeded him. And as fate or Spirit would have it, Brad, the new friend who reached out to join us for Friday’s Gathering, is descended from an ancestor who stood on the other side of the cavalry’s Hotchkiss guns on that bitterly cold day in 1890: Colonel James Forsyth. Pictured above, left: Tom's great-great grandfather, Toka Kokipapi , who survived the Wounded Knee Massacre of 1890. Above, right: Brad's great-great grandfather, Colonel James Forsyth, commander of the 7th Cavalry during the massacre. Tom has heard family stories of Wounded Knee since his childhood, and lives each day above the very ground upon which his ancestors were slain. For him, December 29th, 1890 is a living reality. The trauma and discord sown by the massacre continue to underpin daily life in his community on the Pine Ridge Reservation. Brad has spent years learning about his own familial connection to Wounded Knee. In a spirit of prayer, reconciliation, and truth, he has dedicated himself to the redress of his ancestor’s crimes, and has made great efforts to be in relationship with Lakota tribal members and spiritual leaders. And so, as these two fated friends came face-to-face on Friday, with so much going on under the surface of their DNA, their hearts, their spirits - reconciliation began to organically take shape. “It’s among our ancestors now, brother,” Tom said as he softly smiled and clasped Brad’s hand. “Wašté yelo.” Brad replied, before bringing his new brother into an embrace. Pictured: Tom and Brad greet one another for the first time at our hub in Lafayette this past Friday. Later that evening, Brad and Tom continued down the road of reconciliation. There, in the tipi, they shared their stories with one another and with the group gathered before them. Tom passed around pictures of his ancestors who survived the massacre. Brad spoke on the return of items his ancestor’s troops had taken from the site. Tears flowing. Deep breaths taken. Something heavy but warm in the air around us. Spirit. Two brothers, one Lakota and one not, held one another with a tenderness and kindness that may never have seemed possible in the days following the 1890 slaughter. On the prayers uttered and dialogue had, Tom later shared: "Our spirits became alive with one another, made a special prayer for the Tokata Wakanyeja (Future Sacred Children), and reflected on the past with a warm heart - Ihanni wokiksuye canté wašté." As I continue to reflect on Friday's events, I find myself equally moved by the healing that took place and haunted by the questions: How late is too late? Is it ever too late?
For some, it is. For 300 Lakota men, women and children at Wounded Knee, it is. For thousands in Palestine and in Israel, it is. But for those who remain, for our humanity, for our shared future, for the inescapable fact that we can and must live together, perhaps it is not too late. And I think, given love, honesty, self-reflection, and no small amount of courage, we will soon find that there is a better way forward - one that we can walk together. I have to believe this is true. Tom and Brad - kolas (friends, brothers) - proved that to us on Friday night. Mitakuye Oyasin. - Mackenzie This story is the fourth and final installment of Our Mission in Action series. In this closer look at the work of alleviating poverty, our executive director reflects on the root causes of poverty and the reality of the trauma, lack of access, and violence it begets. “Poverty is not an accident. Like slavery, it is man made and can be removed by the actions of human beings.” - Nelson Mandela The Native American reservation system in the United States is also not an accident. It was a system set up to oppress. To eliminate. It might also have partially been the ignorance of some governing in a rush to step aside a problem. Or a revengeful, greedy action and reaction. Clearly, the system is man made, though. It could be removed or modified by kinder, more compassionate human beings. And if there were any questioning Gandhi’s belief that “poverty is the worst form of violence,” -- one need only to imagine the violence seen by a child in the same room as a fist coming crashing down nearby or upon as a response to the stress of hunger and the lack of ability to provide, as happened in the reservation town of Wamblee this month. Or the violence of a bullet crashing into the heart of a child from a drive by in the reservation town of Oglala last year. Or the violence driving the youth to suicide as a reasonable alternative to that violence on most of the 326 Federally recognized reservations in the United States over the past century. Mandela is right in maintaining that those happenings are both accidental and removable. And so, it is true that the violence and trauma on the reservations started as the vengeful, racist, and arguably evil efforts by a conquering government over a century ago. And it is also true, that in the ensuing century, that violence has turned in on itself and has become set and hardened into systemic and generational patterns that spare virtually no one and then again begets its own violence. For those living within, as well as those seeking to provide comfort and support from the outside, efforts can feel futile and, in fact, the violence and trauma often even lashes back out to protect itself from relief and change. “Overcoming poverty is not a gesture of charity. It is an act of justice. It is the protection of a fundamental human right, the right to dignity and a decent life.” - Nelson Mandela Mandela is correct, I believe, when he maintains that it is not futile to push back and protect against what is – and that the efforts to assist and provide relief must emanate from places other than charity and indeed guilt. Rather, that help must be sourced from a fundamental desire to protect and make right and/or maybe even from a place of outrage at the injustice and incompetence of those with the authority, resources, and ability to make change, but choose not to. Those include Federal, State and Tribal governments. The offers to help must be carried and shielded with strength and persistence . . . and necessarily with compassion and not with pity. For over a decade, we have met many of you willing to push back against the systemic causes of Native American reservation poverty, trauma, and violence. And we want you to know that, while our moral mandate is to respond to the daily and desperate calls for food, firewood, water, assistance with paying for electricity, the calls for employment and all the other pleas for basic needs, we are simultaneously looking at the larger, systemic causes that lie beneath the surface. And, when opportunities arise, we stand with our Native relatives to push back against the corruption, racism, hatred, ignorance, lack of opportunity and education, abuse and a generational trauma that have stubbornly taken root, but – we believe – will eventually yield to the better nature of humanity. And we stand in continuous gratitude to all of you who help us in this effort. Sincerely, Dave Alleviating Poverty, Reconciliation, Indigenous Wisdom Gen7 Youth are the guiding pillars which integrate across all our activities. Thanks for following along over the past four weeks as we explored each of those pillars in action!
This story is the third of the four-part Our Mission in Action series! Read on to see how Reconciliation, one of the four pillars of our mission, lifts Native and non-Native people of all ages to a place of connection and healing in the Circle. Whether we're on a volunteer service trip in one of the Native communities we serve, closing out a youth workday at our Lafayette Hub, or gathering at camp following a 4 Directions Ride, a day with the Tipi Raisers is almost always punctuated with a call to "Circle Up!" What happens when we "circle up," you may ask? Inspired by the Indigenous tradition of the Talking Circle, each volunteer, youth, and community member gathers into an unbroken circle - no one in front of or behind another - and shares their truth, one person at a time. As the sharing goes around, this can often look like a recap of the workday. Many times, it takes the form of a raw and real reflection on race relations, on trauma, on the prejudice that divides so many communities and the humanity that unites us all. Here are some of the transformative moments of reconciliation we've witnessed in the Circle over the years:
Our Executive Director often reminds us: "There is so much going on under the surface of the circle." When a young person, an elder, a non-Native volunteer, or a Native community member step into courage and share what is true for them under the surface of it all - something magical happens. Barriers fall down; assumptions and stereotypes are admitted, explored, and dismantled. Sometimes tensions rise. Often, tears are shed. It's messy, it's hard, it's beautiful - and it is necessary if we are to move forward together towards reconciliation. In friendship, The Tipi Raisers Team Gen7 Youth, Alleviating Poverty, Reconciliation, and Indigenous Wisdom are the guiding pillars which integrate across all our activities. Stay tuned next week as we explore the final pillar of our mission!
You may have seen pictures of Bison on our Facebook, Instagram, or email newsletters over the past few months and wondered: “Bison?? Have the Tipi Raisers gotten into ranching?!” While we’d love to spend our days herding bison on the range, what we actually do with them is even more fulfilling and deeply tied to our mission! For several years, we have partnered with Hester’s Buffalo Meat Company in Kremmling, CO to provide high-quality, culturally-relevant sustenance to the Lakota families we serve. A package of Hester’s Buffalo Meat accompanies every monthly delivery of food to each of the Pine Ridge families with whom we work. But our work with the Buffalo Nation goes beyond efforts to address food insecurity on Pine Ridge - earlier this year, a partnership emerged between The Tipi Raisers Gen7 Youth Program and the Colorado State University Agricultural Extension. Thanks to the folks at CSU, several Native and non-Native youth - as well as adult community members from the Oglala Lakota & Diné nations - have been able to work face-to-face with the bison that comprise the Laramie Foothills Conservation Herd in various capacities, and to earn a wage as they do so. Throughout the spring, Pine Ridge youth were able to learn from the veterinarian team at CSU about safely catching, vaccinating, blood testing and tagging bison. See footage from one of these “Buffalo Days” here! Perhaps the most powerful development in this burgeoning partnership was the transport of five buffalo donated by the Laramie Foothills Conservation Herd to the Knife Chief Buffalo Nation, a Lakota-led herd on Pine Ridge that supports food sovereignty and cultural preservation efforts on the Oglala Lakota Nation. On one beautiful morning in April, five sacred animals were loaded into our trailers with the help of youth and friends from Pine Ridge, the Navajo Nation, and Colorado. A prayerful and steady five-hour journey north culminated with the return of these powerful beings to their ancestral lands on the grasslands of what is now Porcupine, SD. The image of these sacred four-legged relatives breathing life into the soil upon which their predecessors once roamed is something that will stay etched on our collective memory forever. As is the case with all that we do, youth are the life force behind the healing, learning, and connection which drive our bison initiatives. Trayton, one of the young people from Pine Ridge who joined us at CSU for a “Buffalo Day,” said the opportunity to work with animals so sacred to his Lakota culture was “a gift,” stating: “I can really feel the buffalo’s energy - it’s good energy. It was a great experience.” We look forward to more "Buffalo Days" ahead and more opportunities to work with and learn from the Gen7 youth who bring our mission to life, in all that we do! Wopila, Mackenzie This story is the second of the four-part Our Mission in Action series! Gen7 Youth is one of four pillars of our mission - wage-earning, skill-building opportunities for youth such as those offered through our bison initiatives help us empower and uplift young people towards a brighter future. Youth are also incorporated into all that we do, whether as volunteers on service trips, leaders on horseback rides and demonstrations, presenters at cultural events throughout the year, participants in important reconciliation dialogues, or community partners on the reservations we serve. Gen7 Youth, Alleviating Poverty, Reconciliation, and Indigenous Wisdom are the guiding pillars which integrate across all our activities. Follow along over the next two weeks as we continue diving deep into the two remaining pillars of our mission!
|
AuthorWrite something about yourself. No need to be fancy, just an overview. Archives
April 2024
Categories |